Mayan Train

Chiapas: New Blood, Old Wars

Carlos Santos Cid provides an analysis of the current context in Chiapas which includes the increasing presence of organized crime, the process of remilitarization, and the links between these and megaprojects, such as the Mayan Train. He examines the historical background since the Zapatista uprising and the counterinsurgency low-scale war using paramilitaries. He pulls these threads together and gives some hope as to a way forward. ”We believe that the strongest option is from below: communities have the possibility through peaceful alternatives to shield themselves, understanding that this war for control is not only an armed one, it is also cultural. We must rebuild and strengthen the social fabric.”

Mayan Train: Ecocide and Ethnocide

The project of the misnamed Mayan Train is advancing by bulldozing jungle, towns and communities, indigenous rights, cultural heritages and archaeological remains of incalculable value, in addition to having felled between 5 and 10 million trees (depending on who is counting) and having caused damage to cenotes, water springs, caves and much more.

In a segment titled, the Dream of Reason, Silvia Ribeiro elaborates on the ruling of the International Tribunal on the Rights of Nature on the so-called Mayan Train.

Pronouncement of the International Encounter El Sur Resiste/The South Resists – “Global Corporate Capitalism, Global Patriarchy, Autonomies in Revolt”.

We recognized that even in the midst of all the destruction of the capitalists there are many achievements that we are reaping: The first and most important is that after 500 years of attempts to exterminate us WE ARE STILL HERE, the organization of the community against dispossession, as well as the lands recuperated in different towns, the struggle of women for the recognition and exercise of their rights, the struggle for water, the liberation of political prisoners, the relocation of the train stations in Merida and Campeche, the establishment of zones free of extractive projects, the conservation of languages and traditional festivals and the construction of autonomies.

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