The Common

DECLARATION IN DEFENSE OF WATER, LAND AND LIFE

The 4th Assembly for Water and for Life was held in late March in Tlaxacala, at which more that 500 people from 300 indigenous communities of the Mexican territory as well as collectives and organizations from distinct geographies of Latin America and Europe were present.

The text of their common declaration elaborates a comprehensive view of the ills plaguing indigenous territories and the planet and details numerous plans of action in defense of life and “The Common.”

The Perserverance of Dignity

Young Liria nodded excitedly with a smile that lit up her face like the Mayan sun. Her small frame rocked back and forth with emotion. She had been at the 30th anniversary celebration of the EZLN in the Caracol of Dolores Hidalgo, and still vibrated with the energy of it. Along with thousands of her peers, she witnessed as people from around the globe streamed into the remote canyons of Chiapas to celebrate, and to listen to the Zapatista youth as they enacted their stories before an international audience.  She witnessed for the first time the global reach of their movement that her grandparents and parents had built, and that she, should she choose to, would be charged with carrying on. 

SAN ANDRÉS ACCORDS FORGOTTEN

“If the communes or agrarian communities and ejidos of almost the entire country, but especially in the deep south, were not colored by revolts and stories that paid with blood for Article 27 ….I would say without reservation that I fully accept the proposal of common and non-property…However, the historical-epistemic root of indigenous agrarian communality, particularly in Mexico, differs correlatively from the common…”

Respectfully raising questions of the common and non-property, the author draws on the history and complexity of the struggles that culminated in the Accords of San Andrés.

To Bequeath Life: 30 Years Since the Zapatista Uprising

“I believe that this is one of the contributions of Zapatismo to the world from below: to question, to call for organization, to motivate responses to the “what about you” and to put a mirror in front of this great WE that we are in order to inspire practices that allow us to live in freedom outside the bonds of contemporary capitalism. At the end of the day, we too are bequeathing life, but now it is our turn to do our part.”

Twentieth and Final Part: The Common and Non-Property

So we think, and we remember how it was before. We talked about it to our elders. We asked them if it was like this before. We ask them to tell us if there has always been darkness, death, destruction. Where did that idea of ​​the world come from? How come everything got fucked up. We think that if we know when and how the light, the good thinking, the complete knowledge of what is good and what is bad was lost, then maybe we can find it, and with that, struggle for everything to become complete, as it should be, respecting life.

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